Sulawesi - GIS

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Front - User Info : Manager

Sunday, July 17, 2005

Manager

Current Information

Business in Sulawesi has golden opportunities which are still hiding under the blanket of the unknown. At this moment not many people know that Sulawesi is an area rich in potential for every kind of business from agriculture and mining to trading and commerce. Its long history has been known internationally but not widely, and it is still piled high with unreleased information.

As part of Indonesia’s eastern territories, Sulawesi is a gateway to neighbors like Maluku and Papua. Its people have been known for their skills (as seafarers or farmers) and for being relatively open-minded in a changing world. With a tradition of hard work and good education, this area is a promised land for both the people of Sulawesi and outsiders.

This web site is the perfect place for business people and managers to find out what the islands have to offer, their record of progress and the potential slumbering there.

Useful Sites

Checking out the map for social-economic (*link to themes) or governmental information and comparing data in the Comparison Area is an effective way for you to discover more about Sulawesi.

If you plan to visit the island for business purposes, you also can check its geography and situation from features in the main menu,including updated information about finance and infrastructure.

Check this site to find more about the people and their development.

front - user info: GIS Tech

GIS Tech

Benchmarking Sites

Making a web-based GIS is a challenging task. Not only you are dealing with up-dated information in rapid mode, but also you will always find certain experiences that may upgrade your quality.

Visiting this site may help GIS tech specialists find out more about best and worst practice, so web-based GIS can have a brighter future and become both indispensable and also a model for every webmaster in building web sites relating to certain areas, whether geographical or more general.

This map uses Scalable Vector Graphics (SVG) technology and utilizes Geomedia Professional v.5.2 and Geomedia Webmap Server developed by Intergraph. We working together with Credents (Intergraph’s Southeast Asia representative) to make this Sulawesi web site available online and updated.

Useful Sites

For beginners, this GIS site might be useful for starting and managing the construction and development of an online map.

Themes - Environment

Environment

Although not the largest island in Indonesia, Sulawesi is the perfect blend and off course an evolutionary melting pot between two large continents: Asia (including Kalimantan) and Australia (including Papua). Many of Sulawesi’s species can trace their ancestry to these continents. Because it has been isolated from these large landmasses for millions of years, however, the island has seen the evolution of many species not found elsewhere.

Although Kalimantan and Sulawesi are not separated by any significant physical barrier, the birds and mammals of these two islands are different. Sulawesi has the highest level of mammal endemism in Asia and is a major component of the Wallacea Biodiversity Hotspot as designated by Conservation International. Many of these species may be seen in Tangkoko Batuangus Nature Reserve, Bogani Nani Warta­bone (formerly known as Dumoga Bone) National Park and Lore Lindu Park.

Of the 127 mammal species found on the island, 79 are found nowhere else in the world. There are 19 endangered species, including the Babirusa, a type of pig whose teeth grow upwards, piercing the skull, the Anoa, a kind of violent dwarf buffalo, the black tailless Macaque, and the Tarsier (tarsius spectrum – the world's smallest primate) which can turn its head 180 degrees and has a body length of just 10 cm.

Snakes are very plentiful in Lore Lindu. There are 68 species in the park, including the largest snake in the world, the reticulated python which has been known to eat people. The python is found throughout South-East Asia, but the biggest one ever recorded—30 feet [9 meters] from head to tail—was found in Sulawesi.

Of its 227 bird species, 77 are found only in Sulawesi, such as the endangered Maleo bird which buries its single 250 gram egg in hot sand near geothermal springs, and incubates in mounds of soil warmed by sunlight, hot springs or volcanic vents, or the brightly-colored Red-knobbed Hornbill which can signal rain. The giant Allo, with a five-foot (1.5-meter) wing span, has even more unusual nesting habits—the male, helped by the female, builds a mud wall to close her in a hollow tree trunk, leaving a slit where he can slip her food. She's shut in until the nesting season is over. Their loud cries sound like harsh laughter, and give an eerie resonance to an already haunting place.

From the botanical standpoint the lines of descent are less clear. Sulawesi's plants appear to be more closely related to those of other drier parts of the archipelago. The predominant trees in the lower montane forests of this eco-region are oaks and chestnuts. As you move higher, more and more conifers are seen. The highest peaks have sub-alpine forests with smaller trees, whose branches are covered in lichen. Shrubs, colorful herbs, and grasses blanket the ground at the higher elevations. Several high-quality woods can be found in the nature reserves, such as ebony, ironwood, linggua, gopasa, nantu, meranti, etc. Rattan and colorful orchids, as well as various wild palms and other plant species, grow in abundance in the forests throughout the region.

Sulawesi is home to countless areas of rainforest, beautiful lakes and an astonishing 11 active volcanoes. Its high volcanic lakes have also produced isolated freshwater ecologies, with each lake supporting its own unique species. Some of the most extensive cave systems in Indonesia can be found on the island, inhabited by species of blind shrimp, long-antennae crickets, giant spiders, bats and cave swallows.

Although the forests of Sulawesi have so far been left relatively intact, logging pressures are increasing dramatically. In addition, it's becoming more and more common for people to burn the forest to clear land for agriculture. More than half of this eco-region’s original forest has been cleared, with only a few fairly large tracts remaining. Agriculture, irrigation schemes, quarrying, and human-induced fire are ongoing threats to native forests. Repeated burnings have resulted in permanent grasslands in some areas and savannas with fire-resistant trees in others.

Sulawesi's incredible wealth of indigenous wildlife is also threatened by loss of habitat through farming, hunting, and most recently, the growth of gold-mining. Miners refine gold using mercury, and then indiscriminately dump the left-over chemicals into streams and rivers, tainting water used by both humans and animals. As the mining shows no sign of diminishing, more and more living beings are at risk of mercury poisoning.

One of the most important lakes in the island is Lake Motano in Sorowako, South Sulawesi, under whose shores there are large deposits of nickel. Mining for this metal causes pollution and destroys habitat. Beside this lake is located the Canadian-owned Inco Nickel mine, which has been there for over 30 years. Lake Motano, created millions of years ago, is the deepest lake in South-East Asia. It supports a range of unique species, as well as providing food, sanitation and a home for lake-shore communities. Commercial fishing, industrial development, and the introduction of non-native species are among the main threats to this eco-region.

Sharks, sea-turtles, dolphins, raja laut (the coelacanth, an ancient fish pre-dating the dinosaurs) and more than 450 species of coral are just some of the creatures that thrive in the Sulu and Sulawesi Seas. Surrounded by Indonesia, Malaysia, and the Philippines, this eco-region is one of the richest marine environments on Earth.

Destructive fishing techniques - especially those using dynamite and cyanide - are a major threat to the marine resources here. Although these destructive behaviors have been practised since colonial times, the techniques and methods have undergone significant development. In the early days, the destructive materials were made of natural ingredients (e.g. explosive powder, locally known as serbuk kuning, stuffed into a dry coconut shell). Now the techniques include the use of dynamite made of crop fertilizer stuffed into a soft-drink bottle. In addition, instead of throwing the bomb into the sea water, a detonator is now frequently used. Rapid coastal development and pollution are a permanent nightmare for the oceans and its populations.

Lore Lindu, on Indonesia's island of Sulawesi, is a forest with secrets. There are birds that laugh like people and ancient granite carvings, called megaliths that no one can explain. The megaliths vary in size from a few inches to 15 feet (4.5 meters) high. No one knows who carved them, when, or why. Only now are the existence and location of the megaliths being formally documented. Nature Conservancy is helping Indonesian park officials to find and protect the carvings, as well as the forest around them. So far more than 400 of these carvings have been found in and around the park.

Front - User Info - Student

Student

Homework helper

Getting to know more about Sulawesi is getting to know a fabulous civilization in a distant region of Indonesia.

Its unique character and its riches attract many people including scientists and businessmen to explore this orchid-shaped island.

If you have an assignment and need to find facts fast, this is the perfect place for you.

Just click on the issue you’re interested in and voila, you’ll find useful information as well as all sorts of related links!

For example, clicking on Environment will lead you to an overview of the general situation, a map showing conservation areas with accurate data and updated information about certain watersheds.

You also can find out how many people live in Muna, for instance, their standard of living, how long they can expect to live and how much money they earn.

Don’t be surprised if you find yourself learning more than you expected from this site ;)

Cool Sites

Visit the Games and short information link about Sulawesi, find something to broad your knowledge in fun way!

Get on target with the Millennium Development Goals, and become a global student and find more about the Games.

popup: People - Great Seafarer

Wednesday, July 06, 2005
As mostly people in Sulawesi are a famous trader and farmer, this key economic development can be assured in its own people. People in southern areas like Makassarese, Bugis and Butonese are well-known as seafarer and have history of trading and cultural links with the Aborigines of northern Australia for over 500 years. British explorer Matthew Flinders encountered 60 Indonesian schooners at Melviller Bay in 1803, and today many more still make the risky journey to fish reefs in the cyclone belt off the northern coast of Australia. Meanwhile, northern people relative new comer to sailing folklore, but with their outward looking culture, their language and sailing skills, make them first choice of many captains.

Donor Activity

The Donor Theme of the Sulawesi GIS provides information about various donor projects and programs currently ongoing in Sulawesi.

Through this theme users can find location of donor projects and programs, as well as links to key information describing these initiatives in more detail.

The first version of Sulawesi GIS provides information about the following donor organizations:

  • Canadian International Development Agency (CIDA)
  • United States Agency for International Development (USAID)
  • United Kingdom's Department for International Development (DFID)
  • Japan International Cooperation Agency (JICA)
  • Australian's Overseas Aid Program (AusAID)
  • The Asian Development Bank (ADB)
  • The World Bank (WB)

popup: People and conflict

Over 12 million people live in Sulawesi, and over half of them live in the province of South Sulawesi. Ethnic groups include the Bugis, the Makasarese and the Mandarese in the southern coastal areas, the Minahasans in the north and the Toraja in the highlands. Around 80% practice Islam, the remainder (17%) are Christians and there is a small percentage of traditional religions. The majority of Christians are located in the north, as well as in the district of Poso in Central Sulawesi. The Muslim population dominates the central, southeastern, and southern provinces.

These peoples usually live together in harmony, but the political upheavals accompanying Suharto’s resignation sparked a religious conflict in Central Sulawesi between Christian and Muslim communities. It is estimated that more than 300 people had died by 2000, and tens of thousands were displaced before an uneasy peace agreement was reached at the end of 2001.

Social violence as a manifestation of social conflict has been paralysing Indonesia in the past ten years. The violence was triggered by the financial crisis beginning in mid-1997, which reached a peak in early 1998 with riots and looting in several parts of Indonesia provoked by shortages and price hikes of basic goods.

Following the fall of Suharto’s New Order regime, identity-based violence erupted throughout the Indonesian archipelago including Central Sulawesi. Many commentators have attributed the increased violence to weakened state institutions which allowed latent conflicts to explode from apparently minor incidents. There have been few comprehensive attempts at characterizing the processes by which identity-based violence arises and escalates or at examining these conflicts from a bottom-up perspective.

At this moment conflict status in Central Sulawesi is at a medium level (measured by the death rate due to conflicts). In 2000, religious violence in the nearby Moluccan Islands spread to the remote Poso region of Central Sulawesi. The northern part of this province is largely Christian, but elsewhere Muslims are in majority. The killings between the previously peaceful communities may have been sparked by business rivalry.

In 2002, both communities made moves towards peace when they agreed to hand over their weapons. However some fighting has continued, mostly in the Poso area.

References:

BPS-Statistic Indonesia et al., “Indonesia Human Development Report 2004: The Economics of Democracy: financing Human Development in Indonesia”, Jakarta: BPS-Statistic Indonesia, Bappenas and UNDP Indonesia, 2004

JICA, “Poverty Profile Executive Summary Republic of Indonesia”, Japan Bank for International Cooperation, February 2001

Tadjoeddin, Mohammad Zulfan; “ Social Violence in the Context of Transition: The case of Indonesia 1990-2001: working paper: 02/01- E”, Jakarta: UNSFIR, April 2002

UNDP, “Indonesia Progress Report on the Millenium Development Goals”, online: http://www.undp.or.id/pubs/imdg2004/ , 2005

World Bank, “Indonesia Country Brief”, Jakarta: World Bank, August 8, 2003

Theme: Government

For centuries Sulawesi has been divided into various kingdoms. By the 16th century, Makassar had become Sulawesi's major port and centre of the powerful Gowa and Tallo sultanates which between them had a series of 11 fortresses and strongholds and a fortified sea wall which extended along the coast. Sulawesi's colorful history is the story of spices and foreign merchants, of mariners and sultans, and of foreign powers wresting control of the spice trade. Much of South Sulawesi's early history was written in old texts that can be traced back to the 13th and 14th centuries.

In 1511 the Portuguese and Spanish came here to spread Christianity and to trade. They found Makassar a thriving cosmopolitan entrepôt where Chinese, Arabs, Indians, Siamese, Javanese, and Malays came to trade their manu­factured metal goods and fine textiles for precious pearls, gold, copper, camphor and, of course, the invaluable spices - nutmeg, cloves and mace - which were brought from the interior and from the neighboring Spice Islands, the present day Maluku.

The Dutch came in the 1600s, expelled the Portuguese and occupied the rich and prosperous island. Between 1666 and 1669 they conquered the natives in the Makasar War and established themselves as colonialists.

The arrival of the Dutch altered events dramatically. Gradually, in defiance of the Dutch, the Arabs, Malays and Bugis returned to trade outside the grim fortress walls and later also the Chinese. The town again became a collecting point for the produce of eastern Indonesia - the copra, rattan, pearls, trepang and sandalwood and the famous oil made from Bado nuts used in Europe as men's hair dressing - hence the anti-macassars (embroidered cloths placed at head rests of upholstered chairs).

In 1960 after independence, under Sukarno, Sulawesi was divided into two provinces, North and South. Four years later, two more provinces were created -- Central Sulawesi was separated from North Sulawesi, and South-East Sulawesi was separated from South Sulawesi. In 2000, the new province of Gorontalo was created. It is one of oldest cities in Sulawesi and used to form part of North Sulawesi. It was followed by West Sulawesi (in 2004). Thus, today Sulawesi is made up of 6 provinces, namely South Sulawesi (the most populated, containing Makasar, the largest city in the island), South-East Sulawesi, Central Sulawesi, West Sulawesi, Gorontalo and North Sulawesi.

Themes: Social

Social

While coping with the aftermath of the 1997 economic crisis, Sulawesi has been upgrading its social conditions. This can be seen in its health and education figures. In 2002, health conditions showed an overall improvement when compared with figures from 1999. For example, life expectancy in North Sulawesi (the highest in the island) was 70.9 years (up from 68.1) whereas Central Sulawesi (the lowest) was 63.3 (below the national average of 66.2). This is a cause for concern because the Central Sulawesi region is not poor; in fact it has the highest ranking in GRDP.

Life is getting easier in Sulawesi, even though there is still a lot of poverty and hunger in every region. Unfortunately, although it shows a slight improvement in coping with malnutrition, Sulawesi is still under the national average except in North Sulawesi (21.9 in 2002, improved from 25.8 in 1999). Meanwhile Gorontalo suffers the worst conditions with a malnutrition rate of about 42% in children under 5 years old. This year alone nearly 200 children were found suffering from protein-calory malnutrition (marasmic kwashiorkor). However, in general, a slight improvement in the condition has been noted.

Due to the financial crisis, all sectors uniformly experienced an increase in poverty incidence between February 1996 and February 1999, although some export industries in South Sulawesi and North Sulawesi experienced a short-term boom due to exchange rate effects. In 2002, the HPI declined slowly but open unemployment was still high. In South Sulawesi and South-East Sulawesi HPI score above the national HPI average while North Sulawesi shows the highest percentage of open unemployment (15%), followed by South Sulawesi (14.4%), while the lowest is Central Sulawesi (9.6%).

Education is still performing under the national average in Sulawesi. School participation in the 9 year basic education programme is relatively low compared to the average. The highest participation can be found in North Sulawesi (93.9%) with an average of 96.1% for 7-12-year-olds (elementary school). The worst rate for school drop out in 7-15-year-olds is 12.7% (highest in Gorontalo), while nationally it’s only 2.8%.

While in North Sulawesi the situation is relatively secure, the Central Sulawesi region is more volatile and clashes between groups are an ongoing threat. Environmental destruction due to mining (mainly gold) remains the top issue in this area since many researchers have found high levels of pollution in and around the mining sites.

References:

BPS-Statistic Indonesia et al., “Indonesia Human Development Report 2004: The Economics of Democracy: financing Human Development in Indonesia”, Jakarta: BPS-Statistic Indonesia, Bappenas and UNDP Indonesia, 2004

JICA, “Poverty Profile Executive Summary Republic of Indonesia”, Japan Bank for International Cooperation, February 2001

Tadjoeddin, Mohammad Zulfan; “ Social Violence in the Context of Transition: The case of Indonesia 1990-2001: working paper: 02/01- E”, Jakarta: UNSFIR, April 2002

UNDP, “Indonesia Progress Report on the Millenium Development Goals”, online: http://www.undp.or.id/pubs/imdg2004/ , 2005

World Bank, “Indonesia Country Brief”, Jakarta: World Bank, August 8, 2003

Indonesia – Government of Makasar, “Issues Paper prepared for the Makassar Regional Private Sector Forum”, Makasar: The Municipal Government of Makassar and the World Bank, June 25, 2003

front- add: Education



Education

The development of a nation requires a certain critical mass in education; in other words, a significant percentage of the population needs to have a level of education adequate for supporting rapid economic and social development. Indonesia’s Nine-Year Compulsory Basic Education Programme aims to develop this critical mass and equip society with basic knowledge and skills—whether for going on to higher levels of education, earning a living, making choices or being able to benefit from technological advances and compete with other countries.

Unfortunately, disparities in Sulawesi lead to quite disappointing figures. According to 2004 statistics, the total population with secondary level education (high school and above) averages 20.7% while in North Sulawesi it is 28.62 % and in South-East Sulawesi it is 21.31%, while the lowest educated population is concentrated in Central Sulawesi (18.37 %).

Educational level correlates highly with welfare. In 1999, 87 percent of the poor had primary school education or lower. The Net Enrolment Ratios (NER) of several provinces are still below 60 per cent including Central Sulawesi, Gorontalo, South Sulawesi and South-East Sulawesi (see figures below). Participation in the 9 year basic education programme is relatively low compared to the average. The highest level of participation is found in North Sulawesi (93.9%) where it averages 96.1% for the 7-12 year age group (elementary school). Bad rates of school drop-out are seen in children between 7 and 15, reaching as high as 12.7% (highest in Gorontalo) while the national figure is only 2.8%.


References:

JICA, “Poverty Profile Executive Summary Republic of Indonesia”, Japan Bank for International Cooperation, February 2001

UNDP, “Indonesia Progress Report on the Millenium Development Goals”, online: http://www.undp.or.id/pubs/imdg2004/ , 2005

Popup-History

Tuesday, July 05, 2005
Makassar a thriving cosmopolitan entre-port where Chinese, Arabs, Indians, Siamese, Javanese, and Malays came to trade their manufactured metal goods and fine textiles for precious pearls, gold, copper, camphor and, of course, the invaluable spices - nutmeg, cloves and mace which were brought from the interior and from the neighbouring Spice Islands, the present day Moluccas. By the 16th century, Makassar had become Sulawesi's major port and centre of the powerful Gowa and Tallo sultanates which between them had a series of 11 fortresses and strongholds and a fortified sea wall which extended along the coast.

In their search for spices, the Portuguese arrived in Indonesia in 1511, after their conquest of the Islamic Empire of Malacca. They were followed by the Spaniards. Both began to propagate Christianity and were most successful in Minahasa/North Sulawesi and Maluku. However, it wasn't until the arrival of the Dutch in 1600s that Christianity became the predominant religion of North Sulawesi. During 1666-69 Dutch conquered the natives in Makasar War.

In 1960, under Sukarno, Sulawesi was divided into the North and South provinces. Four years later, two more provinces were created as Central Sulawesi was separated from North Sulawesi, and Southeast Sulawesi was separated from South Sulawesi. In 2000 new province Gorontalo born (used to be part of North Sulawesi and one of oldest city in Sulawesi) followed by West Sulawesi (in 2004). Thus, as of today Sulawesi islands contains of 6 provinces.

popup: Makassar Family Life

Most people in South Sulawesi live in villages. Relations and marriage show big similarities to Western patterns: individuals both belong to the family of the mother as to the family of the father, and a married couple lives in their own house. The relation between father and son is kind of formal. Brothers, who have the same status, are often big rivals. In the Chronic of Tanere, a little kingdom along the western coast, it told that the ongoing fights between brothers were the cause that their father was looking for someone to ascend the throne after him in the neighboring Segiri.


Mothers and daughters have a more close relation, but the best is the relation between brothers and sisters. According to the Buginese and Makasarese the brother is a protector and guardian of his sister. This is an important theme in the Buginese epic poem I La Galigo, which tells about the separation of Sawerigading and his twin sister Wé Tenriabéng. A girl is the symbol of the honor of the family. In earlier days, even a co-incidental meeting between a girl and a guy could lead to severe consequences; the habit demanded that the brother of the girl vengeance to kill the guy. In the tragic poem I La Padoma, the hero La Padoma is killed by the brother of his love, which catches them in a sleeping room. Even nowadays a male visitor coughs upon entering a house sometimes, to give young women the chance to retreat.


Most Makasarese and Buginese girls between three and seven years old are, following Islamic traditions, subjected to clitoridectomy and pearcing the ears. Boys are circumcised between their tenth and fifteenth. The festivity that comes with the operation is often very large, especially in the higher classes. The filing and blackening of the upper teeth is a habit that dates back several hundred years; it used to be for both genders at the start of puberty, but not anymore.


Most marriages are arranged by the parents of the couple, often with the help of a respected elderly. There is a strong favor for marriages with relatives; the ideal marriage is between a full niece and cousin, but marriages between cousins with one generation difference is more often. In the competitive and status-aware communities of South-Sulawesi, an ambitious young man with an aggressive personality is the ideal partner. A girl is expected to have the complementally personality: obedient and timid. Nowadays more youngsters pick partners by themselves. When a couple doesn't get permission from their parents, they tend to get out.


popup: What is Poor ?

A person is considered poor if and only if his or her expenditure level is below defined poverty line. The poverty line used is basically a minimum standard income required to fulfill his or her basic necessity of both food and non-food. The adequate minimum standard of food used is 2100 kcal energy. The minimum needs for non-food consist of a number of essential items such as housing, clothing, healthcare, education, and transportation, and other commodities.

Poverty is the state of being without, often associated with need, hardship and lack of resources across a wide range of circumstances. For some, poverty is a subjective and comparative term; for others, it is moral and evaluative; and for others, scientifically established. The principal uses of the term include:

  • Descriptions of material need, including deprivation of essential goods and services, multiple deprivation, and patterns of deprivation over time.
  • Economic circumstances, describing a lack of wealth (usually understood as capital, money, material goods, or resources, especially natural resources). The meaning of "sufficient" varies widely across the different political and economic parts of the world. In the European Union, poverty is also described in terms of "economic distance", or inequality.
  • Social relationships, including social exclusion, dependency, and the ability to live what is understood in a society as a "normal" life: for instance, to be capable of raising a healthy family, and especially educating children and participating in society.

A person living in the condition of poverty is said to be poor or impoverished.

For years, scholars have debated alternative conceptions of poverty. We outline three alternatives in this section:

  • The absolute approach: poverty is having less than an objectively defined absolute minimum.
  • The relative approach: poverty is having less than others in society.
  • The subjective approach: poverty is feeling you do not have enough to get along.

Absolute Poverty

The idea that individuals are poor if they have insufficient income to purchase some objective minimum bundle of goods has a long history. In 1901, Rowntree classified families as poor if their total earnings are insufficient to obtain the minimum necessities for the maintenance of merely physical efficiency. This idea underlies both the United States official poverty lines, which are derived from recommended minimum adequate food budgets,14 and the Market Basket Measures recently proposed by Human Resources Development Canada. An appeal of such measures is that they represent a fixed benchmark against which progress can be measured over time. A major disadvantage is that it is extremely difficult to choose an objectively defined .minimum set of necessities, and that this minimum standard will necessarily change over time. For instance, indoor plumbing and electricity would now be regarded as “necessities” in Canada, but this is not necessarily true in other countries, nor was it true in Canada earlier in the century.

Relative Poverty

A relative conception of poverty defines individuals as poor if they have significantly less income than others around them. This perspective also has a very long history: Adam Smith wrote more than 200 years ago: “Under necessaries”, therefore, I comprehend not only those things which nature, but those things which the established rules of decency have rendered necessary to the lowest rank of people. Most typically, relative measures of poverty define poor individuals as having less than some percentage (40% or 50%) of median equivalent income. A major advantage of this approach is its simplicity and transparency. It requires no decisions about what constitutes a minimum necessary basket.

Subjective Poverty

The subjective approach to defining poverty is more popular in Europe than in North America. This approach argues that individuals are poor when they feel they do not have enough to get along. Proponents argue that the best way to assess how much income people need to “make ends meet” is to ask them. Thus, subjective poverty lines are constructed from surveys that ask questions such as: Living where you do now and meeting the expenses you consider necessary, what would be the very smallest income you and your family would need to make ends meet? Of course, answers to this question increase with the respondents income, and estimates of subjective poverty lines take this phenomenon into account.

source:

http://en.wikipedia.org/wiki/Poor

JICA, “Poverty Profile Executive Summary Republic of Indonesia”, Japan Bank for International Cooperation, February 2001

Phipps, Shelley , “The Impact of Poverty on Health:a scan of research literature”, Canada: CIHI, 2003

popup-Bugis Kingdom

Luwu, the horseshoe-shaped region capping the Gulf of Bone, is at once the most ancient and most modern region in South Sulawesi. Believed to be the site of the first Bugis kingdom, Luwu became an open frontier. With Javanese and Balinese transmigrants mixing with long-isolated local tribes to generate a fascinating mixture of peoples and cultures.

The most incongruous addition to the region is a relocated Canadian mining town at Sorowako (now East Luwu), built for expatriate mining specialists but now populated mostly by Indonesian managers and professionals. The nickel mine and associated facilities have brought good roads and other modern facilities to Luwu, but the air of an untamed land, reinforced by the looming presence of the Central Sulawesi mountain range, remains.

glossary - Natural environment

By natural environment is meant the "environment of nature", in contrast to some other environment or external milieu that is man-made (and thus, not "natural").

The word "ecolog" is often used in this same sense to mean the natural world that surrounds us and is largely outside of our obvious manipulations, although certainly not beyond mankind's ability to impact.

Within the biosphere, there exists no straight-forward way to separate what belongs to the natural environment and what does not, partly for the reason that humans are part of nearly all natural environments and have been for hundreds of thousands of years. Thus, most people would admit that some level of human exploitation is allowable without the status of any particular landscape ceasing to be a natural one.

At some level, urban dwellers would consider a large park to be a natural environment (despite nearly everything present having been arranged or planted) for its contrast in presentation of nature to the standard streets and buildings of the city. Thus, "natural environment" is a term whose exact meaning is often dependent upon context.

popup: Watu Pinawetengan ( A megalithic stone )


A megalithic stone of the ancestors of Minahasa, its surface is covered with crude, mysterious live drawings and scripts which have never been deciphered. These inscriptions have the shape of humans, penises of men, vaginas of women, and other unclear motifs. Scientists suspect that these inscriptions are religious symbols of a community of the megalith culture, namely a belief in the spirits of forefathers who are supposed to have magical powers and therefore arrange and define the life of people in this world. Therefore people must perform certain sacrificial rituals to be safe or obtain what they hope to get (like a good harvest, to avoid bad luck or chase away sickness) by using large stones as their place of sacrifice.

It measures 4 m long and 2 m high and is one of remnants left by the Minahasan Tribes (who were descendants of Toar & Lumimu'ut) where they negotiated the territorial division, unification, peace, and war against their enemies. According to Minahasa history, this is the place where the ancestors first divided up the land among the people (Watu Pinabetengan means "The stone of discussion about the division"). The ruling was made in order to ensure a peaceful and harmonious life. Seven divisions were made amongst different areas of Tombulu, Tonsea, Toulour, Tontemboan, Tonsawang, Ponosakan and Pasan Ratahan.

This is located in Tompaso, Pinabetengan village about 45 km from Manado.

Source:

http://www.theminahasa.com/history/stories/megalith05.html

http://www.petra.ac.id/eastern/north_sul/tour_obj/Megalit/watu_pinawetengan.htm

http://www.theminahasa.com/glossary/indexM.html


PopUp: Eco region

An eco region is "a relatively large area of land or water that contains a geographically distinct assemblage of natural communities."

This description is part of a definition, by the World Wildlife Fund that is widely accepted and used. However, the use of the term "relatively large" is interpreted differently in different locales. Another way of looking at an ecoregion is a "recurring pattern of ecosystems associated with characteristic combinations of soil and landform that characterize that region" (Brunckhorst, 2000).

Others have defined eco regions as areas of ecological potential based on combinations of biophysical parameters such as climate and topography. Biodiversity is also an important aspect of the study of eco regions. The biodiversity of flora, fauna and ecosystems that characterize an ecoregion tend to be distinct from that of other eco regions.

The World Wildlife Fund's full definition of an ecoregion is the following:

A large area of land or water that contains a geographically distinct assemblage of natural communities that

(a) share a large majority of their species and ecological dynamics;

(b) share similar environmental conditions, and;

(c) interact ecologically in ways that are critical for their long-term persistence.

World Wildlife Fund ecologists currently divide the land surface of the Earth into 8 major ecozones containing 867 smaller terrestrial eco regions (see list). Many consider this classification to be quite decisive, and some propose these as stable borders for bioregional democracy initiatives.

The ecozones are very well-defined, following major continental boundaries, while the eco regions are subject to more change and controversy. Accordingly, Wikipedia organizes ecology articles under each of the ecozones.

The use of the term ecoregion is an outgrowth of a surge of interest in ecosystems and their functioning. In particular, there is awareness of issues relating to spatial scale in the study and management of landscapes.

It is widely recognized that interlinked ecosystems combine to form a whole that is "greater than the sum of its parts." There are many attempts to respond to ecosystems in an integrated way to achieve "multi-functional" landscapes and various interest groups from agricultural researchers to conservationists are using the ecoregion as a unit of analysis.

PopUp: anismism

Monday, July 04, 2005

Animism (from animus, or anima, mind or soul), originally means the doctrine of spiritual beings, including human souls. It is often extended to include the belief that personalized, supernatural beings (or souls) endowed with reason, intelligence and volition inhabit ordinary objects as well as animate beings, and govern their existence (pantheism or animatism). This can be stated simply as "everything is alive" 'everything is conscious" or "everything has a soul".


an·i·mism (ăn'ə-mĭz'əm)
n.

  1. The belief in the existence of individual spirits that inhabit natural objects and phenomena.
  2. The belief in the existence of spiritual beings that are separable or separate from bodies.
  3. The hypothesis holding that an immaterial force animates the universe.

Souce: http://www.answers.com/animism